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	<title>Truth In Progress</title>
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		<title>Obama on Marriage and Uniting Our Communities!</title>
		<link>http://truthinprogress.com/2012/05/obama-on-marriage-and-uniting-our-communities/</link>
		<comments>http://truthinprogress.com/2012/05/obama-on-marriage-and-uniting-our-communities/#comments</comments>
		<pubDate>Thu, 17 May 2012 18:30:20 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Guest Column]]></category>
		<category><![CDATA[eran thompson]]></category>
		<category><![CDATA[Laszloffy]]></category>
		<category><![CDATA[marriage equality]]></category>
		<category><![CDATA[Martin Luther King Jr.]]></category>
		<category><![CDATA[montana human rights network]]></category>
		<category><![CDATA[NOM]]></category>
		<category><![CDATA[not in our town billings]]></category>
		<category><![CDATA[obama]]></category>
		<category><![CDATA[same-sex marriage]]></category>

		<guid isPermaLink="false">http://truthinprogress.com/?p=3005</guid>
		<description><![CDATA[Statements like Laszloffy's are meant to create a false reality.  They are meant to divide our communities, and we simply cannot let it pass. The struggle for dignity, security, and justice is a shared struggle across constituencies.]]></description>
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<p><a href="http://truthinprogress.com/2012/05/obama-on-marriage-and-uniting-our-communities/mhrn/" rel="attachment wp-att-3011"><img src="http://truthinprogress.com/wp-content/uploads/2012/05/mhrn-275x59.jpg" alt="" title="mhrn" width="275" height="59" class="aligncenter size-medium wp-image-3011" /></a></p>
<p>May 11, 2012</p>
<p>This week, President Obama made an important statement in support of same-sex marriage.  Immediately across the nation and in Montana, opponents of the LGBT community used his statement as an opportunity to try and divide the African American and LGBT communities.  We think it's important that this cynical tactic be confronted and called out.   The fight for racial justice is the LGBT community's fight.  We wanted to pass on the following message from Eran Thompson, a Network board member from Billings.<br />
-Kim Abbott, Program Director, <a href="http://www.mhrn.org/">Montana Human Rights Network</a></p>
<p><a href="http://truthinprogress.com/2012/05/obama-on-marriage-and-uniting-our-communities/eran-thompson/" rel="attachment wp-att-3006"><img src="http://truthinprogress.com/wp-content/uploads/2012/05/Eran-Thompson-275x173.jpg" alt="" title="Eran Thompson" width="275" height="173" class="alignleft size-medium wp-image-3006" /></a>Dear MHRN Supporter,</p>
<p>I am an activist for justice in my community, an African American, a father, an ally to the LGBT community, Chairperson of <a href="http://www.niot.org/niot-video/not-our-town-billings-montana-0">Not In Our Town Billings, </a>and many other things.  On Wednesday afternoon, President Obama made a statement that he personally believes that committed same-sex couples should be able to get married.  President Obama is the first sitting president to make a statement of support for marriage equality, and I was so happy to hear him support fairness for my friends and neighbors.  In Montana, you may have read the <a href="http://www.greatfallstribune.com/article/20120509/NEWS01/120509012">Great Falls Tribune</a> story that talked about Obama's statement and local reactions to it.  In that article, <a href="https://docs.google.com/viewer?a=v&#038;pid=gmail&#038;attid=0.1&#038;thid=13747cbc23c7fb11&#038;mt=application/pdf&#038;url=https://mail.google.com/mail/?ui%3D2%26ik%3Da0f9168239%26view%3Datt%26th%3D13747cbc23c7fb11%26attid%3D0.1%26disp%3Dsafe%26zw&#038;sig=AHIEtbT57JyMXapL_Si14CPtznizyfIuvQ">Jeff Laszloffy of the Montana Family Foundation</a> stated that:</p>
<p><em>"The President has been forced into a political box in an election year by wealthy gay and lesbian supporters of his campaign.  His endorsement of gay marriage will negatively impact the President's support from the African-American community that overwhelmingly opposes that position." </em></p>
<p>I've heard this kind of statement before, and you probably have too. <strong> Laszloffy's comment suggests that the African-American community and the LGBT community are distinct and separate. Of course this isn't true.</strong> African-American people are LGBT people, they are allies of the LGBT community, and family members of LGBT people.  The African-American community is not homogeneous.  Our community is diverse just like the LGBT community. <strong>Laszloffy's statement is no accident. </strong> Last month, a confidential internal strategy memo from the National Organization for Marriage (NOM) was leaked and picked up by the media.  It laid out its plan to fracture the base of progressive support.  It read, <strong>"The strategic goal of this project is to drive a wedge between gays and blacks - two key Democratic constituencies." </strong></p>
<p>Statements like Laszloffy's are meant to create a false reality.  They are meant to divide our communities, and we simply cannot let it pass. <strong>The struggle for dignity, security, and justice is a shared struggle across constituencies.</strong>  As Dr. Martin Luther King Jr. famously stated in a 1965 speech at Oberlin College:</p>
<p>"All mankind is tied together; all life is interrelated, and we are all caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be."</p>
<p><strong>The fight for racial justice is all of our fight. </strong> It's our fight, because the insidious mechanics of racism hurt our families, our neighbors and divide our communities. <strong> We all have distinct lived experiences of both justice and oppression in Montana and in this country. </strong> We need to talk about these experiences, talk about our differences, and struggle together for a just Montana. </p>
<p>We won't be divided by NOM or by the Montana Family Foundation.  We'll fight for a just Montana together.  Because I can't be what I ought to be until you can be what you ought to be.  Your fight is my fight, and we'll win justice together.  </p>
<p>Sincerely,<br />
Eran Thompson<br />
Board Member - <a href="http://www.mhrn.org/">Montana Human Rights Network</a><br />
Chairperson - <a href="http://www.niot.org/front">Not In Our Town Billings</a>   </p>
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		<title>Christian persecution in the 21st century: A call of conscience to defend the lives of LGBT people worldwide</title>
		<link>http://truthinprogress.com/2012/05/christian-persecution-in-the-21st-century-a-call-of-conscience-to-defend-the-lives-of-lgbt-people-worldwide/</link>
		<comments>http://truthinprogress.com/2012/05/christian-persecution-in-the-21st-century-a-call-of-conscience-to-defend-the-lives-of-lgbt-people-worldwide/#comments</comments>
		<pubDate>Thu, 17 May 2012 04:18:09 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Different Struggle Same Fight]]></category>
		<category><![CDATA[center for constitutional rights]]></category>
		<category><![CDATA[international day against homophobia]]></category>
		<category><![CDATA[lgbt uganda]]></category>
		<category><![CDATA[north carolina amendment one]]></category>
		<category><![CDATA[scott lively]]></category>
		<category><![CDATA[sexual minorities uganda]]></category>
		<category><![CDATA[umc general conference]]></category>

		<guid isPermaLink="false">http://truthinprogress.com/?p=3047</guid>
		<description><![CDATA[As Christians who understand that homophobia, and not homosexuality, is a sin, we must respond to the rising intolerance carried out in our name in our own country and the violence and repression in Uganda and elsewhere. If we do not, then we will have blood on our hands as well – the blood of those beaten and killed for their sexuality or gender identity and the blood of children bullied to the point of suicide. Our silence is complicity – we must speak out.]]></description>
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				<img src="http://api.tweetmeme.com/imagebutton.gif?url=http%3A%2F%2Ftruthinprogress.com%2F2012%2F05%2Fchristian-persecution-in-the-21st-century-a-call-of-conscience-to-defend-the-lives-of-lgbt-people-worldwide%2F&amp;source=truthinprogress&amp;style=compact&amp;b=2" height="61" width="50" /><br />
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<p><a href="http://truthinprogress.com/2012/04/gils-musings-on-the-2012-united-methodist-legislative-gathering-april-24-may-4/caldwellphoto-2/" rel="attachment wp-att-2799"><img src="http://truthinprogress.com/wp-content/uploads/2012/04/CaldwellPhoto-275x184.jpg" alt="" title="CaldwellPhoto" width="275" height="184" class="alignleft size-medium wp-image-2799" /></a>Two weeks ago the <strong>United Methodist General Conference</strong> reaffirmed 40 years of anti-gay prejudice, voting to continue to bar lesbian and gay people from ministry and marriage while faithful gay United Methodists had to endure speeches accusing them of bestiality, calling them drug dealers, and worse. In April, a <strong>North Carolina minister </strong>used his pulpit to urge parents to beat their young children if they showed any signs they might be gay. In March, <strong>the Kansas House </strong>approved a bill allowing people to discriminate against lesbian, gay, bisexual and transgender (LGBT) people based on their religious beliefs.  And last year, <strong>Christians in Michigan </strong>fought to include an exemption from Michigan’s anti-bullying law for people with “a sincerely held religious belief.” In their view, it is OK to torment kids as long as you believe God wants you to.</p>
<p>Christians, I am very sad to say, are at the forefront of oppressing LGBT people all over the country.</p>
<p><strong>But scapegoating LGBT people in the U.S. is not enough for some Christians. They have begun an export business – peddling homophobia and suggestions on how to further criminalize gay people to legislatures all over the world,</strong> from Russia to Africa. “Homophobia is being imported to the [African] continent by neocolonialists with an agenda to spread U.S. culture wars worldwide,” <a href="http://prospect.org/article/exporting-anti-gay-movement">Rev. Dr. Kapya Kaoma recently wrote in an analysis in the American Prospect.</a><span id="more-3047"></span></p>
<p>If you’re a Christian reading this, by now you should feel very uncomfortable. How can it be that followers of Jesus Christ – who championed the outcast of his day and castigated religious leaders for not welcoming “the least of these” – are leading the efforts to suppress the rights of minorities? And how can we let this go on in the name of our religion?</p>
<p><strong>There is one case above all that should rock the conscience of every Christian, and that is the case of Rev. Scott Lively, the head of Abiding Truth Ministries in Springfield, MA</strong> and the man who has worked for at least a decade to deprive LGBT people in Uganda of their fundamental human rights. His book Redeeming the Rainbow is a how-to guide on demonizing and criminalizing LGBT people.</p>
<p>And he has done all of this in the name of the Prince of Peace, the one who said blessed are the poor, blessed are those who mourn, blessed are the merciful.</p>
<p><em>Since Scott Lively and other U.S. evangelicals showed up in Uganda, repression and violence have been on the rise. Meetings have been raided, activists detained, abused, forced into hiding, and more oppressive laws have been proposed. The media have called for further repression, and one newspaper called for lynching LGBT leaders. “Hang them” the headline said above their photos.</em></p>
<p><a href="http://truthinprogress.com/2012/05/christian-persecution-in-the-21st-century-a-call-of-conscience-to-defend-the-lives-of-lgbt-people-worldwide/lgbt-uganda-fights-back-2/" rel="attachment wp-att-3060"><img src="http://truthinprogress.com/wp-content/uploads/2012/05/LGBT-UGANDA-FIGHTS-BACK1-272x275.jpg" alt="" title="LGBT UGANDA FIGHTS BACK" width="272" height="275" class="alignright size-medium wp-image-3060" /></a>The situation is so bad that <a href="http://www.sexualminoritiesuganda.net/">Sexual Minorities of Uganda (SMUG)</a>, represented by the <a href="http://ccrjustice.org/">Center for Constitutional Rights (CCR)</a>, is suing Lively for his efforts to further strip away their rights. The legal basis of the lawsuit (filed under the Alien Tort Statute) is the fact that what Lively is doing in Uganda constitutes persecution as defined under international law.</p>
<p><strong>Persecution.<br />
That word associated with the actions of Christians ought to make every Christian’s blood run cold.</strong> It conjures up the Crusades, the Spanish Inquisition, the Salem witch trials. We do have a bloody and shameful history. In the 21st century, we would like to think that we have evolved beyond that. But there it is in black and white in <a href="http://ccrjustice.org/LGBTUganda/">CCR’s legal complaint</a>: A Christian clergyperson accused of a crime against humanity “for the decade-long campaign he has waged, in coordination with his Uganda counterparts, to persecute persons on the basis of gender and/or sexual orientation and gender identity.”</p>
<p><em>As Christians who understand that homophobia, and not homosexuality, is a sin, we must respond to the rising intolerance carried out in our name in our own country and the violence and repression in Uganda and elsewhere. <strong>If we do not, then we will have blood on our hands as well</strong> – the blood of those beaten and killed for their sexuality or gender identity and the blood of children bullied to the point of suicide. Our silence is complicity – we must speak out.</em></p>
<p><strong>Today is International Day Against Homophobia</strong>, so I would like to suggest that we honor this day by each making a commitment to redouble our efforts to end religious bigotry against LGBT people. I ask you to begin by reposting this article and identifying yourself as a CHRISTIAN AGAINST CHRISTIAN HOMOPHOBIA in your Facebook status and elsewhere. Then ask your Christian friends to share that message and do the same.</p>
<p><strong>And on Sunday, will you join me in standing up in your church and asking everyone in your congregation to take up this fight against the scapegoating and persecution of LGBT people in our name?</strong></p>
<p><strong>~Gilbert H. Caldwell</strong> is a retired United Methodist minister, a veteran of the Black Civil Rights Movement, a founding member of <a href="http://www.bmcrumc.org/templates/System/details.asp?id=35748&#038;PG=404&#038;RecordType=&#038;pkg=">Black Methodists for Church Renewal</a>, an outspoken advocate for the civil rights of LGBT people and a founding partner of <a href="www.truthinprogress.com">Truth in Progress</a>.</p>
<p><em><strong>"May you all realise that you really are all members of one family, God's family, the human family: black, white, Hispanic, Native American, Asian, lesbian, transsexual, gay, bisexual, and so-called straight all belong together in the bundle of life."</strong><br />
~<a href="http://truthinprogress.com/2012/03/2621/">ARCHBISHOP DESMOND TUTU</a></em><strong></p>
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		<title>Helena screening of the movie &#8220;Inlaws &amp; Outlaws&#8221; with director Drew Emery</title>
		<link>http://truthinprogress.com/2012/05/helena-screening-of-the-movie-inlaws-outlaws-with-director-drew-emergy/</link>
		<comments>http://truthinprogress.com/2012/05/helena-screening-of-the-movie-inlaws-outlaws-with-director-drew-emergy/#comments</comments>
		<pubDate>Wed, 16 May 2012 23:28:06 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Events]]></category>

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		<description><![CDATA[Join Truth in Progress on Wednesday, May 23rd at 7 pm in Helena for a special screening of Inlaws &#038; Outlaws at Plymouth Congregational Church. We're thrilled that the film's director, Drew Emery, will be in town for a Q&#038;A following the film! Truth in Progress is proud to be co-sponsoring this event with Plymouth [...]]]></description>
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<p>Join Truth in Progress on <strong>Wednesday, May 23rd at 7 pm in Helena for a special screening of <a href="http://www.inlawsandoutlawsfilm.com/">Inlaws &#038; Outlaws</a> at Plymouth Congregational Church.</strong> We're thrilled that the film's director, Drew Emery, will be in town for a Q&#038;A following the film! </p>
<p>Truth in Progress is proud to be co-sponsoring this event with Plymouth Congregational Church, Pride Foundation, Montana Pride Celebration 2012, and Montana Human Rights Network </p>
<p>Free, although donations will be accepted.</p>
<p>IN BOZEMAN: A second screening and Q&#038;A with the director will be held in Bozeman, on Wednesday, May 25, 7 pm, at the Bozeman Public Library.</p>
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		<title>MORE VIDEO from Donaldson v. State of MT before the MT Supreme Court</title>
		<link>http://truthinprogress.com/2012/05/more-video-from-donaldson-v-state-of-mt-before-the-mt-supreme-court/</link>
		<comments>http://truthinprogress.com/2012/05/more-video-from-donaldson-v-state-of-mt-before-the-mt-supreme-court/#comments</comments>
		<pubDate>Sat, 05 May 2012 18:50:46 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Video Blog]]></category>

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		<description><![CDATA[Plaintiffs introduced and their lives described in the MT Supreme Court hearing of the domestic partnership case, Donaldson v. State of MT.]]></description>
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<p><iframe src="http://player.vimeo.com/video/41582573" width="500" height="331" frameborder="0" webkitAllowFullScreen mozallowfullscreen allowFullScreen></iframe></p>
<p>Go to <a href="http://truthinprogress.com/category/behind-the-lens/">Video Blog</a> for all the footage of the hearing.</p>
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		<title>MORE VIDEO FROM MT SUPREME COURT HEARING OF DONALDSON V. STATE OF MT</title>
		<link>http://truthinprogress.com/2012/05/more-video-from-mt-supreme-court-hearing-of-donaldson-v-state-of-mt/</link>
		<comments>http://truthinprogress.com/2012/05/more-video-from-mt-supreme-court-hearing-of-donaldson-v-state-of-mt/#comments</comments>
		<pubDate>Sat, 05 May 2012 18:38:26 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Video Blog]]></category>
		<category><![CDATA[aclu of mt]]></category>
		<category><![CDATA[domestic partnerships]]></category>
		<category><![CDATA[donaldson v. state of montana]]></category>
		<category><![CDATA[fair is fair in mt]]></category>
		<category><![CDATA[James Goetz]]></category>
		<category><![CDATA[mt supreme court]]></category>
		<category><![CDATA[same-sex marriage]]></category>

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		<description><![CDATA[Does Montana's Marriage Amendment preclude rights for same-sex couples as domestic partners?]]></description>
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<p><iframe src="http://player.vimeo.com/video/41580949" width="500" height="331" frameborder="0" webkitAllowFullScreen mozallowfullscreen allowFullScreen></iframe></p>
<p>Go to <a href="http://truthinprogress.com/category/behind-the-lens/">Video Blog</a> for all the footage of the hearing.</p>
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		<title>Why a native North Carolinian African American retired pastor supports same sex marriage</title>
		<link>http://truthinprogress.com/2012/05/why-a-native-north-carolinian-african-american-retired-pastor-supports-same-sex-marriage/</link>
		<comments>http://truthinprogress.com/2012/05/why-a-native-north-carolinian-african-american-retired-pastor-supports-same-sex-marriage/#comments</comments>
		<pubDate>Sat, 05 May 2012 18:15:58 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Different Struggle Same Fight]]></category>
		<category><![CDATA[civil rights movement]]></category>
		<category><![CDATA[Equality North Carolina]]></category>
		<category><![CDATA[NC Amendment One]]></category>
		<category><![CDATA[pastor sean harris]]></category>
		<category><![CDATA[same-sex marriage]]></category>

		<guid isPermaLink="false">http://truthinprogress.com/?p=2939</guid>
		<description><![CDATA[It is hard for me to imagine that any fair minded person, black, white or of any other race, would support an addition to the North Carolina Constitution that would violate the rights of same sex couples in ways comparable to the ways we who are black were once violated.]]></description>
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<div id="attachment_89" class="wp-caption alignleft" style="width: 285px"><a href="http://truthinprogress.com/?attachment_id=89" rel="attachment wp-att-89"><img src="http://truthinprogress.com/wp-content/uploads/2010/02/gill-king-275x183.jpg" alt="" title="gill-king" width="275" height="183" class="size-medium wp-image-89" /></a><p class="wp-caption-text">Gil Caldwell in foreground marching with Martin Luther King, Jr.</p></div>
<p>78 years ago, I was born in Greensboro, North Carolina. My birth and my life in North Carolina were circumscribed by the history, culture and legalities of racial segregation. My place of birth, the community in which I lived, the church where I was baptized, the restaurants, stores, movie theaters, parks, barber shops, busses and trains I rode, taxi cabs in which I could ride, all of this and much more were designed or existed because of racial segregation. I left North Carolina to attend seminary in Boston, because I was refused admission to the Methodist seminary of my denomination in North Carolina because it did not admit blacks.</p>
<p><strong>I share all of this as a prelude to my expressing great concern about the ballot initiative in North Carolina that would include in the state Constitution, language that limits marriage to one man and one woman. Thus, denying marriage equality to same sex couples.</strong><span id="more-2939"></span></p>
<p><a href="http://truthinprogress.com/2012/05/why-a-native-north-carolinian-african-american-retired-pastor-supports-same-sex-marriage/keepdiscriminationoutnc/" rel="attachment wp-att-2952"><img src="http://truthinprogress.com/wp-content/uploads/2012/05/KeepDiscriminationOutNC.jpg" alt="" title="KeepDiscriminationOutNC" width="135" height="200" class="alignright size-full wp-image-2952" /></a></p>
<p>First, regardless of any religious or other reservations a resident of North Carolina may have about same sex marriage, the proposal if passed would enshrine in the state Constitution language that violates the concept and practice of equality that we claim is essential to who we are as North Carolinians and Americans. Further, this amendment to the state Constitution would affect heterosexual couples in some instances because of the nature of their partnered relationship. Many remember these words that were spoken many years ago, in a statement that I abbreviate, "When they came for the Jews, the Catholics, the Trade Unionists... I did not speak up because I was not one of them. But, then when they came for me, there was no one left to speak up.” Defeating the proposal is in the interests of all North Carolinians, regardless of their opinions about same sex marriage!</p>
<p><a href="http://truthinprogress.com/2012/05/why-a-native-north-carolinian-african-american-retired-pastor-supports-same-sex-marriage/restroom/" rel="attachment wp-att-2967"><img src="http://truthinprogress.com/wp-content/uploads/2012/05/restroom-275x105.jpg" alt="" title="restroom" width="275" height="105" class="alignleft size-medium wp-image-2967" /></a>Second, it is obvious that some persons, clergy and others are supporting the "marriage between one man and one woman" proposal because of their deep-seated hatred of persons whom they call, “The homosexuals." This is sadly and sickly portrayed in a video of a <a href="http://www.huffingtonpost.com/2012/05/01/north-carolina-pastor-sea_n_1468618.html">North Carolina Baptist Pastor Sean Harris</a> who in his sermon urges parents to engage in child abuse if they have a son who is "effeminate", and displays a "limp wrist", or a daughter who "acts butch". The Pastor later apologized after fair-minded people criticized his suggestions of parental physical violence against their children if they are thought to be gay. But the damage by his words had already been done.</p>
<p>At the time when I was born, there were persons who demeaned and de-humanized blacks and justified violent acts against us, because of their anti-black bigotry and bias. <strong>It is hard for me to imagine that any fair minded person, black, white or of any other race, would support an addition to the North Carolina Constitution that would violate the rights of same sex couples in ways comparable to the ways we who are black were once violated.</strong></p>
<p>The long-ago foolishness of prohibitions against interracial marriage is thought today to be unbelievable, particularly by young people. The young people I know feel the same way about the proposed amendment to the North Carolina Constitution. It is my strongest hope that on Tuesday, May 8, North Carolinians will defeat Amendment One and be a voice for the dignity of all persons in all forms of loving relationships.</p>
<p>Rev. Gilbert H. Caldwell<br />
Retired United Methodist Pastor<br />
Asbury Park, New Jersey<br />
<div id="attachment_413" class="wp-caption alignleft" style="width: 285px"><a href="http://truthinprogress.com/2010/06/staid-on-freedom/102_0621/" rel="attachment wp-att-413"><img src="http://truthinprogress.com/wp-content/uploads/2010/06/102_0621-275x206.jpg" alt="" title="102_0621" width="275" height="206" class="size-medium wp-image-413" /></a><p class="wp-caption-text">Gil revisits Selma, Alabama</p></div></p>
<p>Born in Greensboro, attended public schools in Winston-Salem, N.C. and graduated from North Carolina Agricultural and Technical State University/Greensboro in 1955. Master of Divinity Degree from Boston University School of Theology and a Doctor of Divinity Degree from Dakota Wesleyan University in South Dakota.</p>
<p>CLICK <a href="http://equalitync.org/">HERE</a> FOR MORE INFORMATION ON HOW TO DEFEAT NC AMENDMENT ONE AND SUPPORT <a href="http://equalitync.org/">EQUALITY NORTH CAROLINA</a>.</p>
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		<title>Gil to all who were crushed and angered by the inaction and action of the UMC</title>
		<link>http://truthinprogress.com/2012/05/gil-to-all-who-were-crushed-and-angered-by-the-inaction-and-action-of-the-umc/</link>
		<comments>http://truthinprogress.com/2012/05/gil-to-all-who-were-crushed-and-angered-by-the-inaction-and-action-of-the-umc/#comments</comments>
		<pubDate>Fri, 04 May 2012 05:49:01 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Different Struggle Same Fight]]></category>
		<category><![CDATA[2012 umc general conference]]></category>
		<category><![CDATA[civil rights movement]]></category>
		<category><![CDATA[gay ordination]]></category>
		<category><![CDATA[homosexuality and religion]]></category>
		<category><![CDATA[incompatible with christian teaching]]></category>
		<category><![CDATA[Love Your Neighbor Common Witness Coalition]]></category>
		<category><![CDATA[same-sex marriage]]></category>
		<category><![CDATA[United Methodist Church]]></category>

		<guid isPermaLink="false">http://truthinprogress.com/?p=2856</guid>
		<description><![CDATA[Some of the greatest threats to justice are our short memories, our amnesia and our acts of revisionism as a way to conceal the awfulness of the many ways we as humans harm and hurt each other. If we remembered more clearly the history of the mistreatment of women, people of color and poor people of all races and genders, we might now, not be mistreating LGBTQ  persons. We engage in "serial isms" because we have become expert in forgetting earlier isms.]]></description>
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<div id="attachment_2889" class="wp-caption alignleft" style="width: 285px"><a href="http://truthinprogress.com/2012/05/gil-to-all-who-were-crushed-and-angered-by-the-inaction-and-action-of-the-umc/protestorscommunion/" rel="attachment wp-att-2889"><img src="http://truthinprogress.com/wp-content/uploads/2012/05/ProtestorsCommunion-275x172.jpg" alt="" title="ProtestorsCommunion" width="275" height="172" class="size-medium wp-image-2889" /></a><p class="wp-caption-text">Protestors Communion in response to the General Conference vote to maintain the church's anti-gay stance. (Photo by Love Your Neighbor Common Witness Coalition)</p></div>
<p>The United Methodist legislative body voted today to keep the incompatibility language ("homosexuality is incompatible with Christian teaching") in the church's Book of Discipline and thus retain church-sanctioned discrimination. The vote was roughly 60% to maintain, 40% to change, percentages that have held steady for at least 12 years. The General Conference, as in years past, also rejected a compromise resolution that would have at least added that "we are not of one mind" on this issue. These votes are an indicator that the rest of the anti-LGBTQ language and laws about ordination and same-sex marriage will likely remain. Those votes come tomorrow, May 4, the closing day of the conference. </p>
<p>Today is yet ANOTHER sad day for those who have fought so hard to create change and those who look to the church for hope in their struggle to reconcile their faith and sexuality. The following is an open letter from Gil.</p>
<p><strong>To: My LGBTQ sisters and brothers, The <a href="http://gc12.org/home/">Love Your Neighbor Common Witness Coalition</a>, and to all of us who were crushed and angered and disappointed by the inaction and action of The General Conference,"Grace and peace to US, from God the Creator and Jesus the Liberator."</strong></p>
<div id="attachment_172" class="wp-caption alignright" style="width: 110px"><a href="http://truthinprogress.com/press-room/photos/photo04/" rel="attachment wp-att-172"><img src="http://truthinprogress.com/wp-content/uploads/2010/03/photo04-100x275.jpg" alt="" title="photo04" width="100" height="275" class="size-medium wp-image-172" /></a><p class="wp-caption-text">At the 2000 General Conference in Cleveland</p></div>
<p>Even though I am an "elder brother" who in the Civil Rights Movement and at General Conferences have "been there and done that" (Protested, picketed and got arrested in Cleveland),    I cannot in good conscience tell you, "this too will pass away", and therefore you should be patient and wait to fight another day. Bonhoeffer wrote of "cheap grace". Acceptance of what some said would be  inevitable and a too easy reconciliation can be "cheap" as well. Each and every day of the new Quadrennium, there should be some remembrance of what happened in Tampa! "WHAT HAPPENED IN TAMPA SHOULD NOT STAY IN TAMPA". <span id="more-2856"></span></p>
<p><strong>Some of the greatest threats to justice are our short memories, our amnesia and our acts of revisionism as a way to conceal the awfulness of the many ways we as humans harm and hurt each other.</strong> If we remembered more clearly the history of the mistreatment of women, people of color and poor people of all races and genders, we might now, not be mistreating LGBTQ  persons. We engage in "serial isms" because we have become expert in forgetting earlier isms.</p>
<p>Our remembering of what happened in Tampa, ought not initially be the beginning of the strategy for the General Conference of 2016. Rather, it should provide a constant reminder of what happened on May 3, 2012 at the Tampa General<br />
Conference. "May 3rds" could become our United Methodist "May Day".</p>
<p><strong>Maya Angelou has written these words that have an appropriateness.<br />
</strong><br />
<em>You may write me down in history, with your bitter twisted lies.<br />
You may trod me in the very dirt, But still like dust I rise.</p>
<p>You may shoot me with your words, you may kill me with your hatefulness,<br />
But still like air I rise.</p>
<p>Bringing the gifts that my ancestors gave,<br />
I am the dream and the hope of the slave,</p>
<p>I rise, I rise, I rise.</em>  </p>
<p>Maya Angelou writes of the long journey to freedom of those of us of African descent in her, "STILL I RISE". I have always hoped that the journeys of those of African descent; Journeys through Colonialism, Slavery, Lynchings, Racial Segregation, etc. would be a guiding light for those who today, because of their sexual orientation, are mistreated by church and society. But today, in the debate at General Conference I saw, and I heard persons from the USA and Africa who have been taught and have absorbed, a Gospel that has blotted out the history of struggle and triumph of their ancestors. They have forgotten that history, or they have been kept from learning it.</p>
<p>But, in spite of it all, we know that "Weeping may endure for a night, but joy comes in the morning." <strong>I have been impressed, amazed, astounded, and spiritually enriched as I have watched you from afar. You have won and the tragedy is that our Church has not known that you have won.</strong> I quote again the motto of the Special Olympics; "Let me win, but if I do not win, let me brave in the attempt." You have been brave and you have won because you are on the right side of history! One day, The United Methodist Church will catch up with you.</p>
<p><em>See all of <a href="http://truthinprogress.com/category/different-struggle-same-fight/">Gil's blog posts</a> about the United Methodist General Conference while the UMC legislative body meets in Tampa April 24-May 4.</em><strong></p>
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		<title>Chicago Windy City Times on Gil and Marilyn: Two very different people following UMC</title>
		<link>http://truthinprogress.com/2012/04/chicago-windy-city-times-on-gil-and-marilyn-two-very-different-people-following-umc/</link>
		<comments>http://truthinprogress.com/2012/04/chicago-windy-city-times-on-gil-and-marilyn-two-very-different-people-following-umc/#comments</comments>
		<pubDate>Thu, 26 Apr 2012 17:39:33 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Different Struggle Same Fight]]></category>
		<category><![CDATA[2012 umc general conference]]></category>
		<category><![CDATA[chuck colbert]]></category>
		<category><![CDATA[gay ordination]]></category>
		<category><![CDATA[religion and homosexuality]]></category>
		<category><![CDATA[same-sex marriage]]></category>

		<guid isPermaLink="false">http://truthinprogress.com/?p=2833</guid>
		<description><![CDATA[Bennett is not sure when that (the church will change) may happen. "Frankly, I think society is way ahead of the church, and the church's anti-LGBT stance only makes the church seem more irrelevant and out of touch," she said. "A lot has changed in our country since 1972, but the UMC had held onto its ' [ homosexuality ] -is-incompatible-with-Christianity' language all that time."]]></description>
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				<img src="http://api.tweetmeme.com/imagebutton.gif?url=http%3A%2F%2Ftruthinprogress.com%2F2012%2F04%2Fchicago-windy-city-times-on-gil-and-marilyn-two-very-different-people-following-umc%2F&amp;source=truthinprogress&amp;style=compact&amp;b=2" height="61" width="50" /><br />
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<p><a href="http://truthinprogress.com/2012/03/2621/marilyn-and-gil-in-billings-2/" rel="attachment wp-att-2645"><img src="http://truthinprogress.com/wp-content/uploads/2012/03/Marilyn-and-Gil-in-Billings1-275x193.jpg" alt="" title="Marilyn and Gil in Billings" width="275" height="193" class="alignleft size-medium wp-image-2645" /></a>See Side Bar article on Windy City Times (scroll down to end of first article). Great piece on the United Methodist insider Gil and church outsider Marilyn about our views on the UMC legislative body meeting now in Tampa. Will the delegates step up and do the right thing and get rid of anti-LGBTQ policies?</p>
<p><a href="http://www.windycitymediagroup.com/lgbt/Chicago-based-religious-movement-shows-progressive-colors/37439.html">Two very different people following UMC</a></p>
<p>Check out <a href="http://truthinprogress.com/category/different-struggle-same-fight/">Gil's ongoing blog</a> about the United Methodist General Conference while the UMC legislative body meets in Tampa April 24-May 4.</p>
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		<title>Gil&#8217;s &#8220;musings&#8221; on the 2012 United Methodist legislative gathering, April 24-May 4</title>
		<link>http://truthinprogress.com/2012/04/gils-musings-on-the-2012-united-methodist-legislative-gathering-april-24-may-4/</link>
		<comments>http://truthinprogress.com/2012/04/gils-musings-on-the-2012-united-methodist-legislative-gathering-april-24-may-4/#comments</comments>
		<pubDate>Wed, 25 Apr 2012 02:13:03 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Different Struggle Same Fight]]></category>
		<category><![CDATA[2012 umc general conference]]></category>
		<category><![CDATA[john wesley]]></category>
		<category><![CDATA[laughing jesus]]></category>
		<category><![CDATA[scripture]]></category>
		<category><![CDATA[umc bishops]]></category>

		<guid isPermaLink="false">http://truthinprogress.com/?p=2798</guid>
		<description><![CDATA[Of course there is a great difference between the Bible and the Constitution of the United States. We do not amend the Bible as we have amended the Constitution. But, we do amend our interpretations of Scripture, even as Scripture does not change. When we fail to do that, we allow the Bible to continue to be simply a book that collects dust on the coffee tables of our lives.]]></description>
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				<img src="http://api.tweetmeme.com/imagebutton.gif?url=http%3A%2F%2Ftruthinprogress.com%2F2012%2F04%2Fgils-musings-on-the-2012-united-methodist-legislative-gathering-april-24-may-4%2F&amp;source=truthinprogress&amp;style=compact&amp;b=2" height="61" width="50" /><br />
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<p><a href="http://truthinprogress.com/2012/04/gils-musings-on-the-2012-united-methodist-legislative-gathering-april-24-may-4/caldwellphoto-2/" rel="attachment wp-att-2799"><img src="http://truthinprogress.com/wp-content/uploads/2012/04/CaldwellPhoto-275x184.jpg" alt="" title="CaldwellPhoto" width="275" height="184" class="alignleft size-medium wp-image-2799" /></a>MUSINGS OF “AN OLD MAN”</p>
<p>The followings "Musings", numbered in anticipation of my writing many of them during General Conference, have a bit of Martin Luther King's "Letter from Birmingham Jail." He wrote a public letter to two United Methodist Bishops and 6 other clergymen who wanted him to "get out of Birmingham" in order for him to cease "stirring up" the Birmingham community. </p>
<p>This is my way of "being present", although I am not in Tampa. I expect a "United Methodist Pentecost" in Tampa. This is my way of adding my voice to the voices in Tampa that will make possible the gifts of "listening, hearing, understanding and acting". Speaking in tongues is a gift that some have. My hope is that more of us will have the "gift of hearing" (maybe for the first time) and then acting.<span id="more-2798"></span>      </p>
<p>There is an excitement created by the anticipation and then the arrival of a United Methodist General Conference that I still have, even though I remain in Asbury Park, NJ while the people called United Methodists gather in Tampa. <strong>I frequently compare myself to the "old men who dream dreams" that Joel "speaks of" in the Hebrew Bible. But, just as you and I sometimes have difficulty remembering the specifics of our dreams, I cannot at 78 remember all that I want to remember about my General Conference experiences.</strong></p>
<p>I do remember that my first visit to a GC was as a page/usher. I remember with great clarity that the delegates were asked to contribute financially to us for our expenses, and what we received, although deeply appreciated, the contributions did not allow us to fly home first class. I remember also that I once was the clergy leader of an annual conference delegation to General Conference. I chaired one of the Legislative Committees at a General Conference. I made a presentation from Black Methodists for Church Renewal (BMCR) about the Black Church, and I was arrested at the 2000 General Conference in Cleveland.</p>
<p>1. <strong>Bishops</strong>: The Catholic Bishops a few weeks ago, sought to highlight the tradition of separation of church and state, but in the process trampled on the rights of women to make their own choices. They out of conscience, and possibly out of a need to offer an alternative to their earlier outcry, have in the last day spoken against the cutting of programs that service the poor. Our democratically elected United Methodist Bishops-for-Life have such rich insights, experiences and gifts individually and collectively. Many of us are looking forward to what they will publicly say and share, not only for the benefit of United Methodists, but also for the nation and the world.</p>
<p>2. <strong>"The World is (our) Parish": John Wesley</strong> said it, we believe it, and the meaning of these words will be actualized as delegates gather in Tampa for the GC from all over the world. There are those of us who believe that the continuing "internationalization" of United Methodism requires a "decentralization" that hopefully will emerge from the gathering in Tampa. I discovered in my first visit to Africa (Tanzania) for an African and African American consultation of church and government leaders in 1971, that the priority needs of Africa, and the priority needs of the USA are different. "One size does not fit all" (nor should it). <strong>UMC mission and ministry that reflects "different strokes from different folks", does not weaken connectionalism or unity.</strong> Instead it meets the different needs that exist all over the world. We say that about the Book of Discipline and Central Conferences. Why not "be for real" and say it about all United Methodist Conferences, regardless of where they are?</p>
<p>3.<strong> Why do any of us feel that authentic faith means, "We screen some people out, while we screen others in?"</strong> At one time we "screened out women, blacks, divorced clergy, clergy who drank alcohol and now we "screen out" clergy who are open about their committed same sex relationship. (The military has decided that the practice of "Don't ask, don't tell" compromises the integrity of its soldiers). When will the UMC cease requiring that its gay clergy continue to compromise their integrity?</p>
<p>4. <strong>The weakening of Scripture</strong> by being unwilling to acknowledge that our interpretations of it deepen and mature as we allow the God who was and is in Christ, continue to open our minds and hearts: Over the years I have talked with many perceptive young people, and those not too young who have said to me; "Once some people were enslaved, women were viewed as second class, and black people were segregated, because Christians felt that the Bible provided support for these actions. The Bible has not changed, but Christians have on these matters. How and why, and why not "fess up" and admit the truth of this?" </p>
<p>I have, in an effort to respond in a way that connects with the questioner have said: <strong>"Of course there is a great difference between the Bible and the Constitution of the United States. We do not amend the Bible as we have amended the Constitution. But, we do amend our interpretations of Scripture, even as Scripture does not change. When we fail to do that, we allow the Bible to continue to be simply a book that collects dust on the coffee tables of our lives." </strong>Young people, (and those not so young) then become excited about "The Book of Books" that becomes a book that "lives", rather than a book that loses its relevance and thus its power, when it is made merely "literal"</p>
<p>5. <strong>"The Laughing Jesus"</strong>: I was with other United Methodists on a trip to the Philippines when I saw for the first time a picture of "The Laughing Jesus" on the wall of a Professor's office. At first I was stunned, surprised and uttered those other 7 last words of the Church; "We have never done that this way". (In that case, "I have never seen Jesus this way"). My hope is that at the "United Methodist Pentecost in Tampa" there will be moments when the delegates and visitors experience the universality of laughter. If John Wesley's heart was truly "warmed" on Aldersgate Street in 1738, he must have smiled and laughed a bit. He may not have known; "Jesus, you're the center of my joy", but if you and I have any semblance of "fire in our bones", then sometimes the fire comes out in the form of laughter.</p>
<p><em>See all of <a href="http://truthinprogress.com/category/different-struggle-same-fight/">Gil's blog posts</a> about the United Methodist General Conference while the UMC legislative body meets in Tampa April 24-May 4.</em><strong></p>
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		<title>GC Musings: Is there ground for unity?</title>
		<link>http://truthinprogress.com/2012/04/gc-musings-is-there-ground-for-unity/</link>
		<comments>http://truthinprogress.com/2012/04/gc-musings-is-there-ground-for-unity/#comments</comments>
		<pubDate>Wed, 25 Apr 2012 02:12:27 +0000</pubDate>
		<dc:creator>Marilyn</dc:creator>
				<category><![CDATA[Different Struggle Same Fight]]></category>
		<category><![CDATA[civil rights movement]]></category>
		<category><![CDATA[gay ordination]]></category>
		<category><![CDATA[homosexuality and religion]]></category>
		<category><![CDATA[love your neighbor coalition]]></category>
		<category><![CDATA[Renewal and reform coalition]]></category>
		<category><![CDATA[same-sex marriage]]></category>
		<category><![CDATA[United Methodist Church]]></category>

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		<description><![CDATA[But, when I sing, "Jesus loves me this I know, for the Bible tells me so..." my grandddaughter joins me in singing with a smile on her face. Could it be that she knows there is something special about Jesus, different from the specialness of a duck?]]></description>
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<p>MORE MUSINGS<br />
6. We sing, "Oh, how I love Jesus". How I wish that the 2 coalition Caucuses (should it be "Cauci?), "Love your Neighbor" and "Renewal and Reform", could find some "ground of unity" despite their differences. The Renewal and Reform Caucus in a statement has said; "Homosexuality is not the most important issue before the Church, but it is the most divisive." Could they stand together on a "ground of unity" that has them uttering a collective "yes" to United Methodist clergy being allowed by the denomination to perform unions and marriages of same sex couples? If the two persons who are partnered as a same sex couples are "persons of sacred worth" as we say in our Book of Discipline, why as the old folk say, must they "live in sin" because United Methodist clergy are not allowed officially to perform their unions or marriages? More and more of our sons and daughters, our grand kids and our nieces and nephews are being "turned off" by their Church because it limits complete ministry to/for them, or for their friends. <strong>How, in the name of God can our denomination that is concerned about membership loss in the USA, limit our ministry in those states and the District of Columbia where same sex unions or marriages are legal?</strong><span id="more-2802"></span></p>
<p>7. <strong>"If there is no struggle, there is no progress" (Frederick Douglass)</strong>. Many of the delegates in Tampa, although they may not be able to express it, are having inner struggles between their hearts and the policies of their church. The Christian Century magazine had/has a series titled "How My Mind Has Changed.” <strong>Some of the persons with the finest minds and committed hearts in Christendom have shared publicly that they, in mind and spirit have moved from one place to another, better place. </strong>I do not know the name of the street where the GC is being held in Tampa, but I do know the name of the street where John Wesley had his "heart warming" experience, Aldersgate. I, as one who had his heart "changed" at a General Conference, know that the same will happen to some in Tampa. They will not be able to be silent about what happened to them in Tampa.</p>
<p>8. We used to sing on the picket lines of the Civil Rights Movement: <strong>"I woke up this morning with my mind 'stayed' on freedom." </strong>It is a song from the Church that says; "I woke up this morning with my mind 'stayed' on Jesus." There is no difference between the two. Jesus is freedom, and Freedom is Jesus! May, the hotel rooms of folk in Tampa be filled with the morning sounds of, "I woke up this morning..."</p>
<p>9. <strong>Our 7-year old grand daughter, Ashley: I have not understood why when I begin singing "Be kind to your web footed friends, for a duck may be somebody's mother. For she lives in the woods in the swamp, wherever it’s damp. You may think this is the end well it is,” she puts her hands over her ears urging me to stop singing.</strong> But, when I sing, "Jesus loves me this I know, for the Bible tells me so..." she joins me in singing with a smile on her face. Could it be that she knows there is something special about Jesus, different from the specialness of a duck? Or is it that I reveal my tone deafness in a song she does not like, but she can cover up that tone deafness as she sings with me a song that she likes?</p>
<p>10. As usual, as Grace consistently tells me, "Your essays/letters are too long and besides who reads them? Thus, I am ending this second installment of my "Musings." I am not "together with you one place" (Acts 2: 1). You are there, and I am here (appropriately named, Asbury Park, NJ). But we are "Family", no matter where we are, or how we differ. Let us live and be in "A Family Way", as God's people who call ourselves United Methodists.</p>
<p><em>See all of <a href="http://truthinprogress.com/category/different-struggle-same-fight/">Gil's blog posts</a> about the United Methodist General Conference while the UMC legislative body meets in Tampa April 24-May 4.</em><strong></p>
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